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I was recently on the Live, Let, Thrive Podcast. We talk about a whole range of topics around the gig and sharing economy.

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  • There are some ways in which buying a house can be a path to independent living.   On the other hand, we’re expecting currency devaluation and the housing market is propped up on limbo rates. Is it worth taking on debt to buy? Will inflation eat away at the principal, or would you have been better off in PMs?   Have you bought recently? What factored into your decision?

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  • Dominance, Sharing, and Privacy gives us a simplified (maybe oversimplified), and intuitive way to categorize human sociality. Instead of thinking of social structures as being diverse and too complicated to be categorized, these three categories allow us to classify behaviors that address conflict as one of three types or a combination of the three.  For example, might makes right is not really a property norm but it is a dominance strategy. The ethic that the world belongs to everyone is not an alternative property norm, it is the nullification of property in favor of a sharing norm.  The violent defense of a territory is not a might makes right or dominance behavior but is the defense of privacy. The reluctance to intrude on others prior establish territory is not just a fear of retaliation but a respect for privacy.   For moe read: Dominance, Sharing, and Privacy (DSP), The Three Principles of Sociality  

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  • Perhaps you will find this magnificent BBC documentary interesting. It tells the story of the ancient city of Caral, a little north of Lima on the coast of Peru, which is arguably the oldest city in and the beginning of civilization in the Americas. The Lost Pyramids Of Caral There are two points I would like to make about the story told therein of Caral which I think are relevant to libertarians. 1) The early civilization of Caral apparently arose purely out of commerce. This confirms the insights of the Austrian school of economics. And it may be an example of a commercially organized cooperative human society that antedates the rise of any state. 2) This contradicts the presumptions brought to the study by the archaeologists. For one example, at 7:20 one states the following. You can’t build … on the basis of consensus. You have to have leaders and followers. You have to have specialists. You have to have people who are in charge. People who can tell individual groups, alright, today you will be doing this. This group you are going to be doing something different. In other words, in his academic world, the possibility is inconceivable of that human cooperation could be organized by trade — the marketplace — rather than authority.

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  • Image credit http://www.vaughanmoms.ca/ A cheering essay by one Beth W: Why I Don’t Make My Son Share I don’t agree with the approach of the mothers in either of these situations. I think it does a child a great disservice to teach him that he can have something that someone else has, simply because he wants it. And I can understand the desire to give your children everything they want; we all have it. But it’s a good lesson for you both to learn that this isn’t always possible, and you shouldn’t step all over other people to get these things. Furthermore, this is not how things work in the real world. In your child’s adult life, he’s going to think he’s owed everything he sees. This is already happening in the next generation. I read a fascinating article about how today’s teens and 20-somethings are expecting raises and promotions at their jobs for reasons like, “I show up every day.” I suggest everyone give it a read.

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  • In the, now famous, clip above Milton Friedman makes the argument that the market imposes costs to discrimination where ‘equal work’ laws would not. Is there a name for this economic insight? Can this be applied to other aspects of life, and if so, how?

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